November 06, 2009
A Christian Koan?
In my way of thinking A Christian Koan (kōan) is a 'riddle' which defies human logic, but not the divine.
[Japanese kōan : kō, public (from Middle Chinese kəwŋ) + an, matter.]
Mark 10:27 ¶ But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.”
Mark 4:11 And He said to them, “To you it has been given to know the mystery of the kingdom of God; but to those who are outside, all things come in parables,
Mark 4:12 so that
“Seeing they may see and not perceive,
And hearing they may hear and not understand;
Lest they should turn,
And their sins be forgiven them.’ ”
Mark 4:13 ¶ And He said to them, “Do you not understand this parable? How then will you understand all the parables?
In Buddhism a KOAN is a puzzling, often paradoxical statement or story, used as an aid to meditation and a means of gaining spiritual awakening. (1)
A well-known koan is: “What is the sound of one hand clapping?”
I am not a Buddhist and not suggesting it for you, however meditation is a Christian practice.
Try sitting in a quite place and meditate on this passage:
Luke 18:18 Now a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit eternal life?”
Luke 18:19 ¶ So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God.
Let me know how it goes!
"E"
"To posit or to think of God at all we must be thinking of something that necessarily exists: ...
Anselm's argument is not primarily a philosophical exercise, but a trick (a 'Christian koan' like the koans of the Zen masters) to make us think of God. He is not – or at least not consistently – concerned with the process of thinking about thinking about God, but rather about the process of thinking about God.
The Five Ways (by St Thomas Aquinas): God as the bedrock of reality
Each of the 'ways' is like a signpost:
1. From observed motion/change: God as the Prime Mover
2. From the need of causation: God as the First Cause
3. From the contingency of things: God as the one Necessary Reality
4. From observed degrees of perfection: God as the Most Perfect
5. From apparent purposefulness and design: God as the Final Cause and End
According to Aquinas, the First Being or Principle differs from all else by the fact that its nature is simply 'to be' (esse). The nature of anything else is to be something in particular. In other words, the existence of each created thing is limited to this or that particular set of (positive) attributes or qualities that reflect some aspect of the divine infinity. From the infinite 'fulness' of Being (esse) derive the Divine Attributes or 'Names' such as Unity, Simplicity, Perfection, Goodness, Beauty, Wisdom, Eternity... "(2)
(1) Dictionary definition of koan
The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2004, 2000 by Houghton Mifflin Company. Published by Houghton Mifflin Company. All rights reserved. More from Dictionary
(2) Summa Theologica
Thomas Aquinas, Saint (1225?-1274), Rights:Public DomainLC Call no:BX1749 .T5
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September 10, 2009
Matthew 5:42-44 (The Message) Love Your Enemies
Matthew 5:42-44 (The Message)
Love Your Enemies
38-42"Here's another old saying that deserves a second look: 'Eye for eye, tooth for tooth.' Is that going to get us anywhere? Here's what I propose: 'Don't hit back at all.' If someone strikes you, stand there and take it. If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it. And if someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.43-47"You're familiar with the old written law, 'Love your friend,' and its unwritten companion, 'Hate your enemy.' I'm challenging that. I'm telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.
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August 12, 2009
God's gifts and God's call are under full warranty—never canceled, never rescinded.
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February 01, 2009
God wants us to Ask him for the things we need! So do it!
(The Message)
Matthew 7
7-11"Don't bargain with God. Be direct. Ask for what you need. This isn't a cat-and-mouse, hide-and-seek game we're in. If your child asks for bread, do you trick him with sawdust? If he asks for fish, do you scare him with a live snake on his plate? As bad as you are, you wouldn't think of such a thing. You're at least decent to your own children. So don't you think the God who conceived you in love will be even better?
12"Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God's Law and Prophets and this is what you get.
(New American Standard Version)
Matthew 7
Prayer and the Golden Rule
7"(F)Ask, and (G)it will be given to you; seek, and you will find; knock, and it will be opened to you.
8"For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
9"Or what man is there among you who, when his son asks for a loaf, will give him a stone?
10"Or if he asks for a fish, he will not give him a snake, will he?
11"If you then, being evil, know how to give good gifts to your children, (H)how much more will your Father who is in heaven give what is good to those who ask Him!
12"In everything, (I)therefore, treat people the same way you want them to treat you, for (J)this is the Law and the Prophets.
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